Walpurgistag/May Day

Ah, the feast (old version) of St. Walburga, and the start of summer in the Saxon calendar, and a few other things besides. We are halfway between the equinox and the summer solstice.

Of all the trees that grow so fair,
   Old England to adorn,
Greater are none beneath the Sun,
   Than Oak, and Ash, and Thorn.
Sing Oak, and Ash, and Thorn, good sirs,
   (All of a Midsummer morn!)
Surely we sing no little thing,
   In Oak, and Ash, and Thorn!

Oak of the Clay lived many a day,
   Or ever AEneas began.
Ash of the Loam was a lady at home,
   When Brut was an outlaw man.
Thorn of the Down saw New Troy Town
   (From which was London born);
Witness hereby the ancientry
    Of Oak, and Ash, and Thorn!

Yew that is old in churchyard-mould,
   He breedeth a mighty bow.
Alder for shoes do wise men choose,
   And beech for cups also.
But when ye have killed, and your bowl is spilled,
   And your shoes are clean outworn,
Back ye must speed for all that ye need,
   To Oak, and Ash, and Thorn!

Ellum she hateth mankind, and waiteth
   Till every gust be laid,
To drop a limb on the head of him
   That anyway trusts her shade:
But whether a lad be sober or sad,
   Or mellow with ale from the horn,
He will take no wrong when he lieth along
   'Neath Oak, and Ash, and Thorn!

Oh, do not tell the Priest our plight,
   Or he would call it a sin;
But - we have been out in the woods all night,
   A-conjuring Summer in!
And we bring you news by word of mouth-
   Good news for cattle and corn-
Now is the Sun come up from the South,
   With Oak, and Ash, and Thorn!

Sing Oak, and Ash, and Thorn, good sirs
   (All of a Midsummer morn):
England shall bide till Judgment Tide,
   By Oak, and Ash, and Thorn!

Granted “A Tree Song” is about midsummer, but …

Or an older version …

I prefer Steeleye Span or Golden Bough’s version, but to each their own.

Spring’s leanness had slid into summer’s bounty, the dairy cows gave milk, the first fruits of the forest were available, and life had improved with the warming of the year.

In the Saxon lands, the forces of mischief and evil had rallied on the Brocken on Walpurgisnacht, but with sunrise the light scattered them. The Wild Hunt rode farther west and north, woe betide anyone out when the hounds sounded their cry from the skies overhead! But that too had passed until after summer…perhaps.

Perhaps.

Spring Festivals and Moveable Feasts

So, this is an odd year because Ramadan, Western Holy Week and Easter, Orthodox Lent, Purim, and Holi all overlap. This is not all that common. Passover and Easter are spring festivals that vary a little from year to year because they are tied directly or indirectly to a lunar calendar, but they have to be in spring. Holi tends to be late winter or spring.

Holi is tied to a lunar calendar, but one with days added so that it stays roughly aligned with the seasons, much like the Jewish lunar year. Holi focuses on the battle of good and evil, with a large dash of celebrating romantic love. It is best known because part of the festival involves tossing colored powders and water on everyone around, who toss back. It is the transition of winter into spring, of darkness into light, of fires and color and laughter and delight. (Don’t wear good clothes, or things that have to be dry-cleaned, if you decided to go out on the streets during this festival!)

Purim we’ve talked about here before. Passover always falls on the 14-15th of the month of Nisan, at the full moon. In 2024, there is a leap-month added before Nisan, to keep things aligned, so 14th Nisan doesn’t align exactly with the spring equinox. Passover is one of the three most important observations in the Jewish calendar, and focuses on the Exodus. In some ways, Passover is about Jewish identity, who the Children of Israel are as a nation. Lamb is always featured at Passover in some form, either as a shank-bone as part of the sedar meal, or as a main dish.

Easter … For the Western Church, it is always the first Sunday after the first full moon after the Equinox. (Say that three times fast!) Because the lunar year and solar year don’t always coincide, Easter in the West can vary from March 23 to April 22. This year is early, in part because the leap-day knocked the Equinox onto March 19. The Eastern Orthodox Easter date remains tied to Passover, since Jesus was keeping the feast of Passover on what is now Maundy Thursday, so they are always closer to Passover, except this year. Combine a late Passover with the Julian calendar, and Passover is April 22 with Orthodox Easter on May 5, the first Sunday after Passover.

Ramadan is on a free-floating lunar schedule, so if you are fasting in winter, it’s not so bad. When Ramadan fell around midsummer in the Northern Hemisphere, there were protests in Canada because of how long Muslims working the northern oil fields and other areas had to fast. In Europe, riots broke out because the (Shia) Muslim guards at certain migrant residences deliberately didn’t wake the (Suni) Muslims in time to drink and eat before the fast re-started for the day. Ramadan happens to line up with the Spring Equinox and western Easter as well as Purim this year.

Most Western Neo-Pagans who follow a lunar calendar are also on a solar cycle as well, so the Equinox is always on the Equinox, no matter if the exact date falls on March 19 or 22.

2024 is an Odd year, no matter your belief system.

Music Out of Context? So what?

Yes, The 1812 Overture has become an American anthem to the American Revolution and freedom. Deal. I suspect most people who love clapping along with, or just listening to, the “Radetzky March” have no clue who Col. Radetzky was, or why he got such a fun piece of music. The songs have been adopted without worrying about who commissioned them and why, and the new association is so strong that critics tend to get shouted down. (Or cannoned down, if we are talking about the 1812 Overture.)

Josef Radetzky von Radetz was a long serving Habsburg military commander. He was born in 1766 to a noble family in Trebniz, Bohemia. He had a rather lonely upbringing, orphaned as a small child, and joined the Imperial military as a cadet probably because there was nothing else he could do, other than take holy orders. He did pretty decently, and got a reputation during the Napoleanic Wars as a firm but fair commander in the mold of Prinz Eugene von Savoy, but not a brilliant commander. He married well and had eight children, as well as keeping an official mistress and supporting her four children. (Things were different back in those days …)

He also seems to have had a lot of luck at not getting badly inured, and not getting sick. He was 70 when he was promoted to field marshal in 1836. He had a reputation for requesting reforms and changes to modernize the military. This always collided with the Habsburg budget (tiny), a tradition that went back to Emperor Maximilian I in 1500, if not before. As a result, when the revolutions of 1848 came, Austria was caught on the back foot (as usual). Radetzky managed to salvage the situation in Austrian Italy, won the battle of Custoza, and emerged as the hero of the war, something the dynasty desperately needed. The march composed in his honor is based on a folk-tune his min sang and whistled as they paraded in triumph through Vienna.

Now? It is a fun concert march, and always ends the Vienna Philharmonic’s New Years concert. And the audience claps along, as directed by the conductor. No one worries about Radetzky, his politics, or his military career.

In 1880, as a cathedral was being completed in honor to celebrate the Russian victories against Napoleon, Peter I. Tchaikovsky was encouraged to write an overture full of Russian spirit and pride, tied to Russian culture and Slavic spirituality, to go with the dedication of the Cathedral of Christ the Savior. Tchaikovsky did as told, writing a huge piece in near record time. It begins with a hymn (often omitted in US performances), then goes through the battle to the part everyone knows about (the big kabooms). The composer later dismissed the work. He didn’t like it, juvenile, and not really worth the fame it had developed.

Fast forward to 1974, in the US. The Boston Pops orchestra, led by Arthur Fiedler, on a televised concert for July 4. Interest in the piece soared in the US, and it quickly got picked up as a July Fourth tradition. Forget that it was written to celebrate the victory of an authoritarian over a despot, forget that it wasn’t American, and that this was the Cold War. The public spoke, and the 1812 Overture entered the American tradition. Again, critics get shushed, or drowned out, by public fondness for what the composition now represents.

I’m sure there are other songs, images, and things people have taken out of context and adopted as happy parts of their own culture, or lifted from their own pasts and re-mounted in current traditions. These are two I’m the most familiar with, and enjoy mightily. (If I ever win the state lottery and the Vienna Philharmonic seat lottery, I will attend the New Years concert, and joyfully clap along.)

“Fast Away the Old Year Passes”

Fa-la-la, la-la-la-la

Hail the new ye lads and lasses

Fa-la-la la la, la-la-la-la.”

Those are from one of the verses of “Nos Galen” or “Deck the Halls” that are not sung as often in the US as in England. Today is Silvesterabend, the eve of the feast of St. Sylvester. (No, he is not the patron saint of cats.) It is New Year’s Eve, or Old Christmas Eve (depending on your calendar). It’s the last day of the calendar year. It’s also “Amateur Night” when it comes to alcohol consumption.

The past year has flown and crawled. It crawled as I watched water rise in the lakes, coming closer and closer to Day Job, almost cutting the road, devouring houses and businesses that have not been inundated before because they weren’t there the last time we had this much rain. It crawled as I waited for medical procedures, and flew when I was on the road visiting friends and family. Six books and novellas went out the door, along with a short story in Space Cowboys 3. Somehow I managed to balance family, Day Job, writing, and other things well enough to stay mostly sane. Having to monitor US and international politics didn’t help the sanity, but it did confirm that 99% of politicians have a looser grasp of reality than I do.

That’s not reassuring.

I’ve lost friends and mentors. A few horrible warnings have also gone to whatever reward awaits them. I’ve been disappointed by world events, but not really surprised. (The joys of paying attention and of having a Calvinist streak.) I’ve been delighted by how people worked together and helped each other out during the flooding and other disasters in the area. We are relatively isolated from the rest of the state. This is a bad thing at times, but it also means that we are used to helping each other, because we’re the only ones who will.

So here’s a toast to the outgoing year, and hope that 2024 will be less interesting, quieter, more prosperous, and will find all of us in better health than 2023 did.

Missing the Mystery

I’ve been off-kilter to Advent this year. It stems from several reasons, including a lingering head cold (I was due, but the timing was less than ideal), plans A, B, and half of C going gallywampus, and having Duty overshadow Devotion. My usual markers for Christmas have been absent. I’ve been restless rather than relaxing.

A piece has been missing, and it was only a few nights ago as I was taking one of my ideally-nightly strolls that I realized what it was. Mystery. I have not been able to step back from my duties enough to make a place for the dark, quiet, mysterious part of Christmas. Everything has been bright, bold, brash, trumpets and “Glorias” and sleigh bells and swirling near chaos. Nights are no longer dark or silent, in part because more people have brilliant white lights on their houses and inflated things that sing, call out, or just whir. I don’t begrudge the full moon. It’s the moon, after all.

Trying to find a small patch of quiet shadow where I can stop and just look up at the sky of winter … is difficult. I enjoy the lights, especially the multi-colored strands that outline houses or trees. Even glaring white is festive, and I appreciate the effort that goes into decorating for the season. I’m still not sure how “Christmas” as opposed to “Yule” Spiderman fighting Doc Octopus is, but the kids wanted it. The Botanical Garden light display was spectacular, and the gardens almost overflowed with kids, teens, and other people enjoying the night … but also intent on getting selfies to the point of tripping and blocking other people.

We live in a spot-lit world, full of security lights and brilliant illuminations. It seems as if the “makers of culture” fear the Hidden and Quiet, the Mystery that trembles on the edge of anticipation, not yet come but oh, so long expected. But then, they seem to fear anything deep and greater than the present moment’s ratings and “likes.”

The great Mystery has been absent from my world. I feel that absence. Worries and irritation and duty have crowded it out. As I said, I knew it was absent, but wasn’t sure exactly where the problem lay. Now I know.

I have been seeking Mystery, making room for it as best I can. I hope that you, too, no matter your beliefs, can pause, find a moment of quiet, and make room for Wonder and Mystery.

Christmas Oddities?

Have you ever stopped and really compared a lot of Christmas music and traditions with the account in the New Testament? And then blinked and thought something along the lines of “Well, that’s odd. Where did they get that? What is with the cherry tree? Wait, baby Jesus and a dragon? That’s not in my translation!” OK, so the last does come from a book that everyone agreed was a bit too poorly sourced to be included in the canon. But if you start looking at a lot of medieval and Renaissance and later music and art, some really . . . interesting . . . things appear, sometimes as if from nowhere. Continue reading

We Gather Together …

For some reason, the hymn (a Dutch folk tune) is often used at Thanksgiving, I suspect because of the idea of gathering for fellowship. That and it has a great tune, which is a good enough excuse to sing.

If you are gathering with family, either chosen or genetic, I hope that all goes well and that Thanksgiving dinner is happy. If you are on your own, you’re not, really, because a lot of us are thinking about you and wishing you well. If you are working, I hope your day is quiet, calm, and you and your co-workers get a few moments to enjoy a nice dinner.

Every culture that I’ve come across has some sort of feast of thanks. If might be for after a successful hunt, after certain plants come ripe and are harvested, or after crops are brought in at the end of the season. Manors and farms in England used to have a “Harvest home” party once the last sheaf of grain was safely stored. The parties got rowdy, so some Church of England ministers began encouraging parishioners to have a worship service to give thanks, with grain and vegetables in the church. The US focuses on the dinner and worship held in Plymouth Colony. Jamestown, VA, had the first celebration of harvest, but Plymouth got credit because of a minister and governor’s account of the event. It included local foods and local people who gathered freely and in good will, despite what kill-joy activists want to claim.

Today, harvest in the United States varies depending on winter wheat or spring wheat-corn-soybeans. It is still a good idea to stop and give thanks. Gratitude tends to keep us humble – we have to acknowledge that we owe someone for a service or gift.

Have a wonderful Thanksgiving, all who celebrate it!

Cornered!

There I was, standing in the corner of the main teachers’ workroom, minding my own business …

Miss Strings [looking up from a stack of music]: Miss Red, I heard a rumor that you can play English hand bells.

Me [getting that wary sense of foreseeable doom]: Ah, yes, I can.

Miss Strings [expression turns pleading]: Can you play the bells on “Carol of the Bells” with the orchestra?

Me [as my better judgement screams “No, no, nononono!”]: Ah, when’s the concert?

Miss Strings [still pleading]: During the Christmas Chapel, the music before the introit.

Me [better judgement throwing in the towel and stomping off to the bar]: I think so. Do you have a-

Miss Strings: Table, pads, music, bells, yes! I’ll get you the music and rehearsal schedule.

Which explains why Jaunty Junior came in before class earlier that week and oh-so-casually inquired, “Um, Miss Red, do you know anything about playing hand bells?”

I should have said no. SIGH.

Spooky, Scary, or Horrifying? The Halloween Debate

I’ve mentioned before that I’m not a fan of really scary Halloween yard decorations. It’s supposed to be for kids and to entertain the neighbors, not give everyone nightmares. In my opinion. Not everyone agrees, or I wouldn’t be grumbling again this year.

Some things are obviously for the kids. Inflatable ghosts, movie monsters, cartoonish vampires and so on are cute, fun, and get into the trick-or-treat spirit (pun fully intended). Other home-made displays are neat, like the dragon down the block, or the Jack Skellington figure with the laughing pumpkin a few blocks over. Jack-o-lanterns are always cool, and 99% spooky but not terrifying*. I like those. The lady in the cat costume with the fancy lace collar, judicial robe, and gavel who gave out candy as “Mewth Bader Ginsburg?” Brilliant!

Spooky and eerie are also neat, especially when there are kid-friendly bits as well. The haunted carriage is amazing, very well done, a little eerie but not gory. Giant skeleton in football garb? Cool, and I can guess what you think of that team’s chances of winning this year. The Headless Horseman on the half-decayed horse? Um … mostly OK, but a little too gory for my personal taste. Glad I don’t live across the street from it.

The house with the skeleton fountain that vomits toxic waste into a vat? No. Great craftsmanship on the design, but just no. The impaled, half-decayed heads on the tree? Ditto. I’m also not a fan of the beautifully made too-realistic giant spider on the web across the front walk, but I don’t love hairy spiders. YMMV. Those are too much on the gory, terrifying end of the scale. Visual horror bothers me, probably because I know too much about what people do to each other, and how ugly death can be. I don’t care for those as decorations, and I don’t think they are appropriate when there are little kids around. An adults-only haunted house or something? Go for it!

I know that there are some people who detest Halloween because of the associations with Samhain, paganism, and evil. I don’t necessarily agree, but I can see where they come from. The more gory, brutal, scary decorations that appear, the more I incline toward their point-of-view. Maybe I should design and build Martin Luther nailing 95 theological arguments to a door. In Latin. No candy until you translate one of the 95.

Now that would be terrifying.

*The individual who had “mud flap nudes” on his? Great carving, lousy taste, IMHO.