Leppin, Victor. Francis of Assisi: The Life of a Restless Saint. Trans. Rhys S. Bezzant (New Haven: Yale University Press, 2025) E-book.
Short version: A very readable source-critical biography of Francis of Assisi.
Long Version: I saw the book advertised in a special “St. Francis” theme issue of Medieval History magazine. Since I needed material for an adult history series on St. Francis, I bought the ebook. I have a passing knowledge of Francis of Assisi and his place as part of a sort of reform/realignment in the western Christian Church in the 1200s, but not much more than the basics. This is the 800th anniversary of the saint’s death, and he’s a popular topic at the moment.
The book fills in a lot of gaps, BUT it is not an all-inclusive biography or hagiography. It is source critical, meaning that it takes the oldest and most reliable sources we have for the topic, in this case the life and works of Francis of Assisi, and considers his life in light of biases in the source material. It is also limited, because the author doesn’t try to “get inside Francis’ head” so to speak, but limits himself to what Francis actually wrote or very likely said. A great deal of the book is source analysis, so if you are looking for a straight-forward biography, this will be disappointing.
Leppin begins with the background of Assisi, the Church, and the Holy Roman Empire at the time of Francis birth and life. The High Middle Ages were in full bloom, with a merchant economy that had begun to expand and flourish. In the area of northern Italy, this meant growing social tensions between the newly rich and the old nobility, the commercial class and the church, and various city-states against each other and the nobles. Assisi had only recently become independent, and the merchants made the most of it. The Church and nobles did not approve of flaunting such wealth, for different reasons. One group felt that the old order was being challenged (it was) and that commoners should not be so rich. The other group maintained that the merchants too often crossed the line between having lots of coin and worshipping said coin.
The sons of merchants, such as Francis, rebelled by dressing and acting like nobles, if they could, including going to war against their fathers’ wishes. Francis spent almost two years as a prisoner after one such battle, and likely got tuberculosis while in prison. He also began to have doubts about society’s priorities, and rebelled in other ways, like handing coins (alms) to the poor rather than having servants give out coin in his name, and then kissing lepers, the most dangerously unclean members of society. If that was not sufficient, he had a vision of a Crucifix calling him to “Rebuild my church.” At first Francis took it to mean the physical building of a much-neglected chapel. Then he came to understand that the Lord meant the relationship between people, the Church, and the Lord. He spent the rest of his life trying to bring people back to the Church, teaching, preaching, praying, and doing mission work, most famously to the commander of the Muslim forces at the Siege of Diamatta in the 1220s during the 5th Crusade.
The book covers phases of Francis’ life, and focuses on four early manuscripts, as well as Francis’ own writings, and some other contemporary documents. If you are not broadly familiar with some of the history and politics of the time, it could be slow going. Too, if you are not interested in the differences between accounts of the saint’s life and why they are there, the book is a plod in places. I admit, there are a few spots I skimmed, because that’s not an argument I have interest in. However, overall the book was very useful and filled in a large number of gaps. Putting Francis in context helps. For example, I had forgotten that Francis coincided with the Lollards and Cathars, both heresy movements that were dealt with in various ways. That made Francis, as a lay-preacher, even more on the edge of society and the Church. Without the Church’s permission and authorization, he could have ended up like Peter Waldo, condemned as a heretic. Instead Francis remained inside the Church, preaching to ordinary people and trying to bring them back to G-d. He was not a rebel. Leppin, tongue slightly in cheek I suspect, apologizes to those who wish to see Francis as a wild rebel challenging the hierarchy of the Church. Nor was he a nature-worshipper and closet pagan [!].
The book is very good about clarifying what we can be 90% certain about Francis of Assisi and his closest followers. Leppin takes seriously medieval beliefs, and doesn’t challenge or attempt to explain every event and possible miracle in Francis’ life. He’s not deconstructing the life of Francis, but clarifying what historians can be sure about, and what has been added on later. I’d like to have had more examples of Francis’ own writings, but there are books dedicated to that, so the material is out there, in many translations. Francis was a mystic, and trying to “get inside the head” of someone like him, especially one from a very different time and place, is not possible. The translator did a wonderful job with making Leppin’s writing flow, even in the technical sections.
I’d recommend the book for people interested in what we can truly know about Francis of Assisi, what his role in the changes in the western Church in the early 1200s was, and how he fits into his place and time. It’s not the easiest read, especially if you are not interested in comparing medieval documents and authors, but for me was well worth the time and effort. I used the material in the class I taught, as well as at Day Job.
FTC Disclaimer: I purchased this book for my own use and received no remuneration or consideration from the author and publisher for this review.