Tycho Gaalnar Rhonarida was born for Maarsdam. He came from a merchant family, and Maarsdam is their patron deity. He was going to be a merchant of some kind. But he was born to Donwah, because of the day and time of his birth. In fact, as readers know, he was born under three of Donwah’s signs, and that completely overshadowed Maarsdam’s role. Tycho repels magic, because Donwah’s influence is so strong.
In the world of the Merchant books, a person is born for the patron deity of their family, generally related to trade or location. So a farming family’s children will probably be born for Yoorst of the Beasts, Gember of the Grain, or Korvaal of the Orchards (and other domesticated woodlands). Merchant families generally incline toward Maarsdam or, in some cases, Radmar of the Wheel, who oversees change and opportunity. [Cue “O Fortuna”]. Woodworkers and builders would go to Korvaal, or perhaps, if they are charcoal makers or work finding raw timber, Valdher of the Forests. Trappers and others of the fringes and frontiers incline toward Valdher or the Scavenger. Miners? Scavenger.
Families choose a child’s “born for” patron. The date and time of the child’s birth determines “born to,” unless something very unusual happens and a deity gives an unmistakable sign of patronage. So, a child of the Five Free Cities might be thought to be born to Yoorst, until a freak blizzard hits just before the child’s birth, and then fades away after the delivery. The family would likely declare the child as born to Sneelah, goddess of the north. (At the time of the main-series Merchant books, the Great Northern Emperors are almost all born to and for Sneelah, except for a few who are born for Sneelah, born to the Scavenger.) Aedelbert, the protagonist of Miners and Empire was the first child in a very long time born to the Scavenger, and his family considered this very inauspicious. Those who have read the story know why, and how their attitude shaped his life.
Having the same born for and born to patron means that the individual will be strongly influenced by that god. Or so popular belief has it. The priests will all swear up and down that there is nothing in that combination that predestines anyone to a career or a path in life. As the Scavenger-born frequently grumble, “Your patron is not an excuse.” Just because a man is born to and for the Scavenger doesn’t mean he must be a thief or beggar. However, his skills and temperament might incline him (or her) to work as a miner, stone-cutter, or the like. A woman born to Gember may never learn to bake well, no matter how hard she tries. But popular belief often treats born-for and born-to as a sort of horoscope. Families consider the combination when they look at possible marriage partners, although it is more of a sign of probable compatibility than a requirement. Jens Saxklar, one of the miners, was for Valdher and born to the Scavenger. His coworkers feel that explains his odd habit of wandering and his strange ways. He’s a good miner, one of the best, and works very hard, but he’s exceedingly off-kilter for a miner. That has to be Valdher’s influence.
There are cases when deities do take a strong interest in their born-to followers. Readers have seen the Scavenger at work, a rather uncomfortable presence in a person’s life. In Tycho’s case, his inability to handle anything touched with magic becomes a life-saving asset, although he’d just as soon never, ever have been involved in that sort of thing. The Great Northern Emperor, born to and for Sneelah, is also her priest, and she will overshadow him, just as other gods speak through their priests. No one is happy when the various deities feel the need to make their presence felt, even if it is “just” an overlarge rat staring down the trail at someone. Very overlarge rat.
Alas for me, I was jumped by a story set just after the end of the Great Cold. Part of the conflict between the main character and the emperor centers on their patrons. The protagonist was born for Maarsdam, born to Valdher. The emperor was born to and for Sneelah. Both are determined men, both think they know best how to go about resettling the new lands. But what Valdher wants and what Sneelah demands conflict mightily.
Oooh. That could be a freighted story, especially if Radmar is deteined to be demand respect.
I have a feeling that one’s going to take a LOT out of me to write, like Blackbird did. The main character is absolutely determined to do what he’s sure is right, and it’s going to cost him a great deal. Two good men come into conflict, and the gods move as well. Great story, rough on the writer.
Ouch. Writing a tragic saga is never easy on the writer or the characters. The Muse gets fickle, all right.
Could a person be seen as being “born to” two (or more) different gods? 😉
Thus far, no. The deity with the strongest presence would be the born to deity.
IE It would be the deities involved to say that somebody is “born to” one of them.
Still got to wonder about a person “born to” two gods where that makes the person Much Better at his job.
An example (which may not fit your world) might a person “born to” a god of planning and “born to” a god of physical skills. He might be a good soldier as well as a good general.
Interesting take on it, and yes, that will be a hard story to write.
Born for Sneelah, to the Scavenger–definitely not someone to cross.
No. I’ll post what I have written thus far sometime next week.